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42 Koentjoro (1998: 3) notes that in the days of the Javanese kingdoms, trade in women was common and power was measured in part by the number of concubines ( selir ) a ruler possessed. These women often came from regions known for their beautiful women. This reputation has continued today since the current prostitutes often originate from these same regions. Thus these women were a sort of tribute to the aristocracy. Hull, Sulistyaningsih and Jones (1995: 11-12) believe that these feudal practices laid the base for a mentality which sees women as merchandise, objects of man’s desires, the symbol of power and success.
43 Visiting a brothel is as common as going to the movies. This notion of going to a prostitute was corroborated in numerous interviews as being a regular and even ritualistic activity. In contrast to the situation in the West where going to a prostitute is basically a solitary activity, in Asia these visits are usually convivial and part of a drinking party. The men will go in a group, among friends (Interview n° 19) or business associates. Sometimes it is an after work activity or to sign or celebrate the signing of an important contract as explained by the Taiwanese businessman (Interview n° 9) or Sarinah (Interview n° 42) who says that she has a clear preference for the client looking to celebrate some victory. The pleasures of the flesh in Asia are closely linked to the pleasures of good food and alcohol. Baffie, in the present work, refers to a study conducted in Thailand in 1999 (Yamarat et al. 1999) in which 65 percent of the prostitutes questioned revealed that over half of their clients were inebriated. Vena (Interview n° 47) states that her Asian clients are often drunk. A good meal is often naturally followed by a visit to the brothel. The terms used by the individuals interviewed clearly reveal the association between sex and food, both considered to be vital functions: suka jajan (meaning to like sweets in Indonesian also means to have extra-marital sex, to have adventures) or plian rot-chat in Thai meaning “taste other flavors because eating the same thing every day gets boring.”
44 E. Micollier, quoting Nguyen-vo, notes that.
[. ] in Vietnam there is a process of commodification of sexual pleasure for domestic consumption integral to liberalizing economic practices. The buying of sexual pleasure in the business and political milieu has become an important means of facilitating clientele connections to gain access to the means of production and exchange. The activity of consuming pleasure has become the mark of this entrepreneur class. Borrowing from Butler’s concept of “performative gender”, Nguyen-vo argues that the forms of consumption and commodification of pleasure constitute performances of class and nation, predicated on a gender difference. Consuming women and their bodies allows men to construct themselves not just as men, but as Vietnamese men of a certain class. (Micollier 2004: 9.)
12 Just to compare, it should be noted that the practice of losing one’s virginity with a prostitute (. )
45 Interview n° 26 exposes another reason for visiting brothels which seems quite frequent in Asia: to get away from a home which is probably very tiny and overcrowded where one can never have any peace and quiet. In this respect paying for the services of a prostitute becomes a means of escaping family and neighborhood pressures, a way of relaxing and forgetting the stress of daily life. The businessman from Singapore (n° 3) says that he takes weekend trips to neighboring tourist spots to escape the social and professional pressures at home. Interviews n° 13 and 23 give another classic reason for going to a prostitute—the bachelor who is getting his sex education with a prostitute he won’t have to marry if she becomes pregnant.12 In the present work Baffie talks about the tradition of khun khru (going with a professor) where young Thais lose their virginity and gain sexual prowess at the hands of a professional prostitute. While there is no recent formal study to corroborate this, Baffie believes this practice is in fact losing ground. It can be surmised that with the changing moral attitude a young Thai can now have his first sexual experience with an ordinary girlfriend. In contrast, in countries with a Muslim heritage such as Indonesia where attitudes toward pre-marital sex are more conservative it may be supposed that khun khru is still widely practiced. It would be interesting to do a study to confirm or refute this theory. In any case, women in Asia believe that men, by their very nature, have pronounced sexual needs and a taste for variety. In a study carried out in Thailand 80 percent of the men and 75 percent of the women questioned stated that “it is natural for a man to pursue sex at every opportunity” (Knodel 1999: 96). Because they view masculine sexuality as being uncontrolled and uncontrollable, Asian women readily accept that their husbands have recourse to prostitutes both before and after marriage.
46 Visits to brothels can also be part of the work day as in the case of the police officer (Interview n° 7), a decent family man, who succumbs to the offer of young fresh prostitutes, or the taxi driver in Kupang (n° 30) who tries out the “merchandise” before recommending them to his customers. In both of these cases it is very unlikely that the men would pay for the service. There is in fact a multitude of different trades which benefit from free sex in a similar manner (hotel owners, madams, papa or mama-san , barmen and waiters, watchmen and bouncers, parking lot attendants, cigarette salesmen, taxi drivers, solicitors, policemen, soldiers, loan sharks, etc.). These types either take advantage of their position to get free sex, or assume the status of official boyfriend.

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